What is Argala in astrology?
The term Argala in astrology indicates a notion when the planets act as an obstruction to the flow of productive energies into a person’s life. This is particularly observed when the malefic planets obstruct the flow of benefic planets seeking to bestow fame, wealth or expansion. Argala can also be manifested in recurrent losses, obstructions or obstacles whereby the natural benefic effects of a person’s chart are unable to take their course. In Vedic astrology, the study of positions of Argala and its significance is crucial to identify these blockages and remedies for them.
What is Argala Stotram?
The Argala Stotram is a Sanskrit prayer that seeks to remove the above obstacles arising due to Argala. The Argala Stotram is the prayer or hymn for the purpose of removing such obstructions and appealing for the higher order to intercede. It is an astrological remedy employed for effectively alleviating the afflictions caused to one’s life by the cosmic energies of planetary bodies.
The stotra calls were made to invoke deities for benediction and safeguard to get rid of the obstructions of the evil effects of the planets. It is often claimed that the Argala Stotram brings back equilibrium in life, increases opportunities for success and assists reaching the goal through overcoming the constraints.
Argala Stotram in Telugu
అస్యశ్రీ అర్గళా స్తోత్ర మంత్రస్య విష్ణుః ఋషిః। అనుష్టుప్ఛందః। శ్రీ మహాలక్షీర్దేవతా। మంత్రోదితా దేవ్యోబీజం।
నవార్ణో మంత్ర శక్తిః। శ్రీ సప్తశతీ మంత్రస్తత్వం శ్రీ జగదంబా ప్రీత్యర్థే సప్తశతీ పఠాం గత్వేన జపే వినియోగః॥
ధ్యానం
ఓం బంధూక కుసుమాభాసాం పంచముండాధివాసినీం।
స్ఫురచ్చంద్రకలారత్న ముకుటాం ముండమాలినీం॥
త్రినేత్రాం రక్త వసనాం పీనోన్నత ఘటస్తనీం।
పుస్తకం చాక్షమాలాం చ వరం చాభయకం క్రమాత్॥
దధతీం సంస్మరేన్నిత్యముత్తరామ్నాయమానితాం।
అథవా
యా చండీ మధుకైటభాది దైత్యదళనీ యా మాహిషోన్మూలినీ
యా ధూమ్రేక్షన చండముండమథనీ యా రక్త బీజాశనీ।
శక్తిః శుంభనిశుంభదైత్యదళనీ యా సిద్ధి దాత్రీ పరా
సా దేవీ నవ కోటి మూర్తి సహితా మాం పాతు విశ్వేశ్వరీ॥
ఓం నమశ్చండికాయై
మార్కండేయ ఉవాచ
ఓం జయత్వం దేవి చాముండే జయ భూతాపహారిణి।
జయ సర్వ గతే దేవి కాళ రాత్రి నమోఽస్తుతే॥1॥
మధుకైఠభవిద్రావి విధాత్రు వరదే నమః
ఓం జయంతీ మంగళా కాళీ భద్రకాళీ కపాలినీ ॥2॥
దుర్గా శివా క్షమా ధాత్రీ స్వాహా స్వధా నమోఽస్తుతే
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి ॥3॥
మహిషాసుర నిర్నాశి భక్తానాం సుఖదే నమః।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥4॥
ధూమ్రనేత్ర వధే దేవి ధర్మ కామార్థ దాయిని।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥5॥
రక్త బీజ వధే దేవి చండ ముండ వినాశిని ।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥6॥
నిశుంభశుంభ నిర్నాశి త్రైలోక్య శుభదే నమః
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥7॥
వంది తాంఘ్రియుగే దేవి సర్వసౌభాగ్య దాయిని।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥8॥
అచింత్య రూప చరితే సర్వ శత్రు వినాశిని।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥9॥
నతేభ్యః సర్వదా భక్త్యా చాపర్ణే దురితాపహే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥10॥
స్తువద్భ్యోభక్తిపూర్వం త్వాం చండికే వ్యాధి నాశిని
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥11॥
చండికే సతతం యుద్ధే జయంతీ పాపనాశిని।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥12॥
దేహి సౌభాగ్యమారోగ్యం దేహి దేవీ పరం సుఖం।
రూపం ధేహి జయం దేహి యశో ధేహి ద్విషో జహి॥13॥
విధేహి దేవి కల్యాణం విధేహి విపులాం శ్రియం।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥14॥
విధేహి ద్విషతాం నాశం విధేహి బలముచ్చకైః।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥15॥
సురాసురశిరో రత్న నిఘృష్టచరణేఽంబికే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥16॥
విధ్యావంతం యశస్వంతం లక్ష్మీవంతంచ మాం కురు।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥17॥
దేవి ప్రచండ దోర్దండ దైత్య దర్ప నిషూదిని।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥18॥
ప్రచండ దైత్యదర్పఘ్నే చండికే ప్రణతాయమే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥19॥
చతుర్భుజే చతుర్వక్త్ర సంస్తుతే పరమేశ్వరి।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥20॥
కృష్ణేన సంస్తుతే దేవి శశ్వద్భక్త్యా సదాంబికే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥21॥
హిమాచలసుతానాథసంస్తుతే పరమేశ్వరి।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥22॥
ఇంద్రాణీ పతిసద్భావ పూజితే పరమేశ్వరి।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి ॥23॥
దేవి భక్తజనోద్దామ దత్తానందోదయేఽంబికే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి ॥24॥
భార్యాం మనోరమాం దేహి మనోవృత్తానుసారిణీం।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి॥25॥
తారిణీం దుర్గ సంసార సాగర స్యాచలోద్బవే।
రూపం దేహి జయం దేహి యశో దేహి ద్విషో జహి ॥26॥
ఇదంస్తోత్రం పఠిత్వా తు మహాస్తోత్రం పఠేన్నరః।
సప్తశతీం సమారాధ్య వరమాప్నోతి దుర్లభం ॥27॥
॥ ఇతి శ్రీ అర్గలా స్తోత్రం సమాప్తమ్ ॥
Argala Stotram in Kannada
ಅರ್ಗಲಾ ಸ್ತೋತ್ರಂ
ಅಸ್ಯಶ್ರೀ ಅರ್ಗಳಾ ಸ್ತೋತ್ರ ಮಂತ್ರಸ್ಯ ವಿಷ್ಣುಃ ಋಷಿಃ। ಅನುಷ್ಟುಪ್ಛಂದಃ। ಶ್ರೀ ಮಹಾಲಕ್ಷೀರ್ದೇವತಾ। ಮಂತ್ರೋದಿತಾ ದೇವ್ಯೋಬೀಜಂ।
ನವಾರ್ಣೋ ಮಂತ್ರ ಶಕ್ತಿಃ। ಶ್ರೀ ಸಪ್ತಶತೀ ಮಂತ್ರಸ್ತತ್ವಂ ಶ್ರೀ ಜಗದಂಬಾ ಪ್ರೀತ್ಯರ್ಥೇ ಸಪ್ತಶತೀ ಪಠಾಂ ಗತ್ವೇನ ಜಪೇ ವಿನಿಯೋಗಃ॥
ಧ್ಯಾನಂ
ಓಂ ಬಂಧೂಕ ಕುಸುಮಾಭಾಸಾಂ ಪಂಚಮುಂಡಾಧಿವಾಸಿನೀಂ।
ಸ್ಫುರಚ್ಚಂದ್ರಕಲಾರತ್ನ ಮುಕುಟಾಂ ಮುಂಡಮಾಲಿನೀಂ॥
ತ್ರಿನೇತ್ರಾಂ ರಕ್ತ ವಸನಾಂ ಪೀನೋನ್ನತ ಘಟಸ್ತನೀಂ।
ಪುಸ್ತಕಂ ಚಾಕ್ಷಮಾಲಾಂ ಚ ವರಂ ಚಾಭಯಕಂ ಕ್ರಮಾತ್॥
ದಧತೀಂ ಸಂಸ್ಮರೇನ್ನಿತ್ಯಮುತ್ತರಾಮ್ನಾಯಮಾನಿತಾಂ।
ಅಥವಾ
ಯಾ ಚಂಡೀ ಮಧುಕೈಟಭಾದಿ ದೈತ್ಯದಳನೀ ಯಾ ಮಾಹಿಷೋನ್ಮೂಲಿನೀ
ಯಾ ಧೂಮ್ರೇಕ್ಷನ ಚಂಡಮುಂಡಮಥನೀ ಯಾ ರಕ್ತ ಬೀಜಾಶನೀ।
ಶಕ್ತಿಃ ಶುಂಭನಿಶುಂಭದೈತ್ಯದಳನೀ ಯಾ ಸಿದ್ಧಿ ದಾತ್ರೀ ಪರಾ
ಸಾ ದೇವೀ ನವ ಕೋಟಿ ಮೂರ್ತಿ ಸಹಿತಾ ಮಾಂ ಪಾತು ವಿಶ್ವೇಶ್ವರೀ॥
ಓಂ ನಮಶ್ಚಂಡಿಕಾಯೈ
ಮಾರ್ಕಂಡೇಯ ಉವಾಚ
ಓಂ ಜಯತ್ವಂ ದೇವಿ ಚಾಮುಂಡೇ ಜಯ ಭೂತಾಪಹಾರಿಣಿ।
ಜಯ ಸರ್ವ ಗತೇ ದೇವಿ ಕಾಳ ರಾತ್ರಿ ನಮೋಽಸ್ತುತೇ॥1॥
ಮಧುಕೈಠಭವಿದ್ರಾವಿ ವಿಧಾತ್ರು ವರದೇ ನಮಃ
ಓಂ ಜಯಂತೀ ಮಂಗಳಾ ಕಾಳೀ ಭದ್ರಕಾಳೀ ಕಪಾಲಿನೀ ॥2॥
ದುರ್ಗಾ ಶಿವಾ ಕ್ಷಮಾ ಧಾತ್ರೀ ಸ್ವಾಹಾ ಸ್ವಧಾ ನಮೋಽಸ್ತುತೇ
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ ॥3॥
ಮಹಿಷಾಸುರ ನಿರ್ನಾಶಿ ಭಕ್ತಾನಾಂ ಸುಖದೇ ನಮಃ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥4॥
ಧೂಮ್ರನೇತ್ರ ವಧೇ ದೇವಿ ಧರ್ಮ ಕಾಮಾರ್ಥ ದಾಯಿನಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥5॥
ರಕ್ತ ಬೀಜ ವಧೇ ದೇವಿ ಚಂಡ ಮುಂಡ ವಿನಾಶಿನಿ ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥6॥
ನಿಶುಂಭಶುಂಭ ನಿರ್ನಾಶಿ ತ್ರೈಲೋಕ್ಯ ಶುಭದೇ ನಮಃ
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥7॥
ವಂದಿ ತಾಂಘ್ರಿಯುಗೇ ದೇವಿ ಸರ್ವಸೌಭಾಗ್ಯ ದಾಯಿನಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥8॥
ಅಚಿಂತ್ಯ ರೂಪ ಚರಿತೇ ಸರ್ವ ಶತ್ರು ವಿನಾಶಿನಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥9॥
ನತೇಭ್ಯಃ ಸರ್ವದಾ ಭಕ್ತ್ಯಾ ಚಾಪರ್ಣೇ ದುರಿತಾಪಹೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥10॥
ಸ್ತುವದ್ಭ್ಯೋಭಕ್ತಿಪೂರ್ವಂ ತ್ವಾಂ ಚಂಡಿಕೇ ವ್ಯಾಧಿ ನಾಶಿನಿ
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥11॥
ಚಂಡಿಕೇ ಸತತಂ ಯುದ್ಧೇ ಜಯಂತೀ ಪಾಪನಾಶಿನಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥12॥
ದೇಹಿ ಸೌಭಾಗ್ಯಮಾರೋಗ್ಯಂ ದೇಹಿ ದೇವೀ ಪರಂ ಸುಖಂ।
ರೂಪಂ ಧೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ಧೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥13॥
ವಿಧೇಹಿ ದೇವಿ ಕಲ್ಯಾಣಂ ವಿಧೇಹಿ ವಿಪುಲಾಂ ಶ್ರಿಯಂ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥14॥
ವಿಧೇಹಿ ದ್ವಿಷತಾಂ ನಾಶಂ ವಿಧೇಹಿ ಬಲಮುಚ್ಚಕೈಃ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥15॥
ಸುರಾಸುರಶಿರೋ ರತ್ನ ನಿಘೃಷ್ಟಚರಣೇಽಂಬಿಕೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥16॥
ವಿಧ್ಯಾವಂತಂ ಯಶಸ್ವಂತಂ ಲಕ್ಷ್ಮೀವಂತಂಚ ಮಾಂ ಕುರು।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥17॥
ದೇವಿ ಪ್ರಚಂಡ ದೋರ್ದಂಡ ದೈತ್ಯ ದರ್ಪ ನಿಷೂದಿನಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥18॥
ಪ್ರಚಂಡ ದೈತ್ಯದರ್ಪಘ್ನೇ ಚಂಡಿಕೇ ಪ್ರಣತಾಯಮೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥19॥
ಚತುರ್ಭುಜೇ ಚತುರ್ವಕ್ತ್ರ ಸಂಸ್ತುತೇ ಪರಮೇಶ್ವರಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥20॥
ಕೃಷ್ಣೇನ ಸಂಸ್ತುತೇ ದೇವಿ ಶಶ್ವದ್ಭಕ್ತ್ಯಾ ಸದಾಂಬಿಕೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥21॥
ಹಿಮಾಚಲಸುತಾನಾಥಸಂಸ್ತುತೇ ಪರಮೇಶ್ವರಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥22॥
ಇಂದ್ರಾಣೀ ಪತಿಸದ್ಭಾವ ಪೂಜಿತೇ ಪರಮೇಶ್ವರಿ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ ॥23॥
ದೇವಿ ಭಕ್ತಜನೋದ್ದಾಮ ದತ್ತಾನಂದೋದಯೇಽಂಬಿಕೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ ॥24॥
ಭಾರ್ಯಾಂ ಮನೋರಮಾಂ ದೇಹಿ ಮನೋವೃತ್ತಾನುಸಾರಿಣೀಂ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ॥25॥
ತಾರಿಣೀಂ ದುರ್ಗ ಸಂಸಾರ ಸಾಗರ ಸ್ಯಾಚಲೋದ್ಬವೇ।
ರೂಪಂ ದೇಹಿ ಜಯಂ ದೇಹಿ ಯಶೋ ದೇಹಿ ದ್ವಿಷೋ ಜಹಿ ॥26॥
ಇದಂಸ್ತೋತ್ರಂ ಪಠಿತ್ವಾ ತು ಮಹಾಸ್ತೋತ್ರಂ ಪಠೇನ್ನರಃ।
ಸಪ್ತಶತೀಂ ಸಮಾರಾಧ್ಯ ವರಮಾಪ್ನೋತಿ ದುರ್ಲಭಂ ॥27॥
॥ ಇತಿ ಶ್ರೀ ಅರ್ಗಲಾ ಸ್ತೋತ್ರಂ ಸಮಾಪ್ತಮ್ ॥
Argala Stotram in Malayalam
അര്ഗലാ സ്തോത്രമ്
അസ്യശ്രീ അര്ഗളാ സ്തോത്ര മംത്രസ്യ വിഷ്ണുഃ ഋഷിഃ। അനുഷ്ടുപ്ഛംദഃ। ശ്രീ മഹാലക്ഷീര്ദേവതാ। മംത്രോദിതാ ദേവ്യോബീജം।
നവാര്ണോ മംത്ര ശക്തിഃ। ശ്രീ സപ്തശതീ മംത്രസ്തത്വം ശ്രീ ജഗദംബാ പ്രീത്യര്ഥേ സപ്തശതീ പഠാം ഗത്വേന ജപേ വിനിയോഗഃ॥
ധ്യാനം
ഓം ബംധൂക കുസുമാഭാസാം പംചമുംഡാധിവാസിനീം।
സ്ഫുരച്ചംദ്രകലാരത്ന മുകുടാം മുംഡമാലിനീം॥
ത്രിനേത്രാം രക്ത വസനാം പീനോന്നത ഘടസ്തനീം।
പുസ്തകം ചാക്ഷമാലാം ച വരം ചാഭയകം ക്രമാത്॥
ദധതീം സംസ്മരേന്നിത്യമുത്തരാമ്നായമാനിതാം।
അഥവാ
യാ ചംഡീ മധുകൈടഭാദി ദൈത്യദളനീ യാ മാഹിഷോന്മൂലിനീ
യാ ധൂമ്രേക്ഷന ചംഡമുംഡമഥനീ യാ രക്ത ബീജാശനീ।
ശക്തിഃ ശുംഭനിശുംഭദൈത്യദളനീ യാ സിദ്ധി ദാത്രീ പരാ
സാ ദേവീ നവ കോടി മൂര്തി സഹിതാ മാം പാതു വിശ്വേശ്വരീ॥
ഓം നമശ്ചംഡികായൈ
മാര്കംഡേയ ഉവാച
ഓം ജയത്വം ദേവി ചാമുംഡേ ജയ ഭൂതാപഹാരിണി।
ജയ സര്വ ഗതേ ദേവി കാള രാത്രി നമോഽസ്തുതേ॥1॥
മധുകൈഠഭവിദ്രാവി വിധാത്രു വരദേ നമഃ
ഓം ജയംതീ മംഗളാ കാളീ ഭദ്രകാളീ കപാലിനീ ॥2॥
ദുര്ഗാ ശിവാ ക്ഷമാ ധാത്രീ സ്വാഹാ സ്വധാ നമോഽസ്തുതേ
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി ॥3॥
മഹിഷാസുര നിര്നാശി ഭക്താനാം സുഖദേ നമഃ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥4॥
ധൂമ്രനേത്ര വധേ ദേവി ധര്മ കാമാര്ഥ ദായിനി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥5॥
രക്ത ബീജ വധേ ദേവി ചംഡ മുംഡ വിനാശിനി ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥6॥
നിശുംഭശുംഭ നിര്നാശി ത്രൈലോക്യ ശുഭദേ നമഃ
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥7॥
വംദി താംഘ്രിയുഗേ ദേവി സര്വസൌഭാഗ്യ ദായിനി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥8॥
അചിംത്യ രൂപ ചരിതേ സര്വ ശത്രു വിനാശിനി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥9॥
നതേഭ്യഃ സര്വദാ ഭക്ത്യാ ചാപര്ണേ ദുരിതാപഹേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥10॥
സ്തുവദ്ഭ്യോഭക്തിപൂര്വം ത്വാം ചംഡികേ വ്യാധി നാശിനി
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥11॥
ചംഡികേ സതതം യുദ്ധേ ജയംതീ പാപനാശിനി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥12॥
ദേഹി സൌഭാഗ്യമാരോഗ്യം ദേഹി ദേവീ പരം സുഖം।
രൂപം ധേഹി ജയം ദേഹി യശോ ധേഹി ദ്വിഷോ ജഹി॥13॥
വിധേഹി ദേവി കല്യാണം വിധേഹി വിപുലാം ശ്രിയം।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥14॥
വിധേഹി ദ്വിഷതാം നാശം വിധേഹി ബലമുച്ചകൈഃ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥15॥
സുരാസുരശിരോ രത്ന നിഘൃഷ്ടചരണേഽംബികേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥16॥
വിധ്യാവംതം യശസ്വംതം ലക്ഷ്മീവംതംച മാം കുരു।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥17॥
ദേവി പ്രചംഡ ദോര്ദംഡ ദൈത്യ ദര്പ നിഷൂദിനി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥18॥
പ്രചംഡ ദൈത്യദര്പഘ്നേ ചംഡികേ പ്രണതായമേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥19॥
ചതുര്ഭുജേ ചതുര്വക്ത്ര സംസ്തുതേ പരമേശ്വരി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥20॥
കൃഷ്ണേന സംസ്തുതേ ദേവി ശശ്വദ്ഭക്ത്യാ സദാംബികേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥21॥
ഹിമാചലസുതാനാഥസംസ്തുതേ പരമേശ്വരി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥22॥
ഇംദ്രാണീ പതിസദ്ഭാവ പൂജിതേ പരമേശ്വരി।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി ॥23॥
ദേവി ഭക്തജനോദ്ദാമ ദത്താനംദോദയേഽംബികേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി ॥24॥
ഭാര്യാം മനോരമാം ദേഹി മനോവൃത്താനുസാരിണീം।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി॥25॥
താരിണീം ദുര്ഗ സംസാര സാഗര സ്യാചലോദ്ബവേ।
രൂപം ദേഹി ജയം ദേഹി യശോ ദേഹി ദ്വിഷോ ജഹി ॥26॥
ഇദംസ്തോത്രം പഠിത്വാ തു മഹാസ്തോത്രം പഠേന്നരഃ।
സപ്തശതീം സമാരാധ്യ വരമാപ്നോതി ദുര്ലഭം ॥27॥
॥ ഇതി ശ്രീ അര്ഗലാ സ്തോത്രം സമാപ്തമ് ॥
Argala Stotram in Hindi
अर्गला स्तोत्रम्
अस्यश्री अर्गला स्तोत्र मंत्रस्य विष्णुः ऋषिः। अनुष्टुप्छंदः। श्री महालक्षीर्देवता। मंत्रोदिता देव्योबीजं।
नवार्णो मंत्र शक्तिः। श्री सप्तशती मंत्रस्तत्वं श्री जगदंबा प्रीत्यर्थे सप्तशती पठां गत्वेन जपे विनियोगः॥
ध्यानं
ॐ बंधूक कुसुमाभासां पंचमुंडाधिवासिनीं।
स्फुरच्चंद्रकलारत्न मुकुटां मुंडमालिनीं॥
त्रिनेत्रां रक्त वसनां पीनोन्नत घटस्तनीं।
पुस्तकं चाक्षमालां च वरं चाभयकं क्रमात्॥
दधतीं संस्मरेन्नित्यमुत्तराम्नायमानितां।
अथवा
या चंडी मधुकैटभादि दैत्यदलनी या माहिषोन्मूलिनी
या धूम्रेक्षन चंडमुंडमथनी या रक्त बीजाशनी।
शक्तिः शुंभनिशुंभदैत्यदलनी या सिद्धि दात्री परा
सा देवी नव कोटि मूर्ति सहिता मां पातु विश्वेश्वरी॥
ॐ नमश्चंडिकायै
मार्कंडेय उवाच
ॐ जयत्वं देवि चामुंडे जय भूतापहारिणि।
जय सर्व गते देवि काल रात्रि नमोऽस्तुते॥1॥
मधुकैठभविद्रावि विधात्रु वरदे नमः
ॐ जयंती मंगला काली भद्रकाली कपालिनी ॥2॥
दुर्गा शिवा क्षमा धात्री स्वाहा स्वधा नमोऽस्तुते
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥3॥
महिषासुर निर्नाशि भक्तानां सुखदे नमः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥4॥
धूम्रनेत्र वधे देवि धर्म कामार्थ दायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥5॥
रक्त बीज वधे देवि चंड मुंड विनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥6॥
निशुंभशुंभ निर्नाशि त्रैलोक्य शुभदे नमः
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥7॥
वंदि तांघ्रियुगे देवि सर्वसौभाग्य दायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥8॥
अचिंत्य रूप चरिते सर्व शत्रु विनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥9॥
नतेभ्यः सर्वदा भक्त्या चापर्णे दुरितापहे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥10॥
स्तुवद्भ्योभक्तिपूर्वं त्वां चंडिके व्याधि नाशिनि
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥11॥
चंडिके सततं युद्धे जयंती पापनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥12॥
देहि सौभाग्यमारोग्यं देहि देवी परं सुखं।
रूपं धेहि जयं देहि यशो धेहि द्विषो जहि॥13॥
विधेहि देवि कल्याणं विधेहि विपुलां श्रियं।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥14॥
विधेहि द्विषतां नाशं विधेहि बलमुच्चकैः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥15॥
सुरासुरशिरो रत्न निघृष्टचरणेऽंबिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥16॥
विध्यावंतं यशस्वंतं लक्ष्मीवंतंच मां कुरु।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥17॥
देवि प्रचंड दोर्दंड दैत्य दर्प निषूदिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥18॥
प्रचंड दैत्यदर्पघ्ने चंडिके प्रणतायमे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥19॥
चतुर्भुजे चतुर्वक्त्र संस्तुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥20॥
कृष्णेन संस्तुते देवि शश्वद्भक्त्या सदांबिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥21॥
हिमाचलसुतानाथसंस्तुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥22॥
इंद्राणी पतिसद्भाव पूजिते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥23॥
देवि भक्तजनोद्दाम दत्तानंदोदयेऽंबिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥24॥
भार्यां मनोरमां देहि मनोवृत्तानुसारिणीं।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥25॥
तारिणीं दुर्ग संसार सागर स्याचलोद्बवे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥26॥
इदंस्तोत्रं पठित्वा तु महास्तोत्रं पठेन्नरः।
सप्तशतीं समाराध्य वरमाप्नोति दुर्लभं ॥27॥
॥ इति श्री अर्गला स्तोत्रं समाप्तम् ॥
Argala Stotram in Sanskrit
अर्गला स्तोत्रम्
अस्यश्री अर्गला स्तोत्र मन्त्रस्य विष्णुः ऋषिः। अनुष्टुप्छन्दः। श्री महालक्षीर्देवता। मन्त्रोदिता देव्योबीजं।
नवार्णो मन्त्र शक्तिः। श्री सप्तशती मन्त्रस्तत्वं श्री जगदम्बा प्रीत्यर्थे सप्तशती पठां गत्वेन जपे विनियोगः॥
ध्यानं
ॐ बन्धूक कुसुमाभासां पञ्चमुण्डाधिवासिनीं।
स्फुरच्चन्द्रकलारत्न मुकुटां मुण्डमालिनीं॥
त्रिनेत्रां रक्त वसनां पीनोन्नत घटस्तनीं।
पुस्तकं चाक्षमालां च वरं चाभयकं क्रमात्॥
दधतीं संस्मरेन्नित्यमुत्तराम्नायमानितां।
अथवा
या चण्डी मधुकैटभादि दैत्यदलनी या माहिषोन्मूलिनी
या धूम्रेक्षन चण्डमुण्डमथनी या रक्त बीजाशनी।
शक्तिः शुम्भनिशुम्भदैत्यदलनी या सिद्धि दात्री परा
सा देवी नव कोटि मूर्ति सहिता मां पातु विश्वेश्वरी॥
ॐ नमश्चण्डिकायै
मार्कण्डेय उवाच
ॐ जयत्वं देवि चामुण्डे जय भूतापहारिणि।
जय सर्व गते देवि काल रात्रि नमोऽस्तुते॥1॥
मधुकैठभविद्रावि विधात्रु वरदे नमः
ॐ जयन्ती मङ्गला काली भद्रकाली कपालिनी ॥2॥
दुर्गा शिवा क्षमा धात्री स्वाहा स्वधा नमोऽस्तुते
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥3॥
महिषासुर निर्नाशि भक्तानां सुखदे नमः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥4॥
धूम्रनेत्र वधे देवि धर्म कामार्थ दायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥5॥
रक्त बीज वधे देवि चण्ड मुण्ड विनाशिनि ।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥6॥
निशुम्भशुम्भ निर्नाशि त्रैलोक्य शुभदे नमः
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥7॥
वन्दि ताङ्घ्रियुगे देवि सर्वसौभाग्य दायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥8॥
अचिन्त्य रूप चरिते सर्व शत्रु विनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥9॥
नतेभ्यः सर्वदा भक्त्या चापर्णे दुरितापहे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥10॥
स्तुवद्भ्योभक्तिपूर्वं त्वां चण्डिके व्याधि नाशिनि
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥11॥
चण्डिके सततं युद्धे जयन्ती पापनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥12॥
देहि सौभाग्यमारोग्यं देहि देवी परं सुखं।
रूपं धेहि जयं देहि यशो धेहि द्विषो जहि॥13॥
विधेहि देवि कल्याणं विधेहि विपुलां श्रियं।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥14॥
विधेहि द्विषतां नाशं विधेहि बलमुच्चकैः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥15॥
सुरासुरशिरो रत्न निघृष्टचरणेऽम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥16॥
विध्यावन्तं यशस्वन्तं लक्ष्मीवन्तञ्च मां कुरु।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥17॥
देवि प्रचण्ड दोर्दण्ड दैत्य दर्प निषूदिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥18॥
प्रचण्ड दैत्यदर्पघ्ने चण्डिके प्रणतायमे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥19॥
चतुर्भुजे चतुर्वक्त्र संस्तुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥20॥
कृष्णेन संस्तुते देवि शश्वद्भक्त्या सदाम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥21॥
हिमाचलसुतानाथसंस्तुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥22॥
इन्द्राणी पतिसद्भाव पूजिते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥23॥
देवि भक्तजनोद्दाम दत्तानन्दोदयेऽम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥24॥
भार्यां मनोरमां देहि मनोवृत्तानुसारिणीं।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥25॥
तारिणीं दुर्ग संसार सागर स्याचलोद्बवे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि ॥26॥
इदंस्तोत्रं पठित्वा तु महास्तोत्रं पठेन्नरः।
सप्तशतीं समाराध्य वरमाप्नोति दुर्लभं ॥27॥
॥ इति श्री अर्गला स्तोत्रं समाप्तम् ॥
Argala Stotram in English
Argala Stotram
asyaśrī argaḻā stōtra mantrasya viṣṇuḥ ṛṣiḥ। anuṣṭupChandaḥ। śrī mahālakṣīrdēvatā। mantrōditā dēvyōbījaṃ।
navārṇō mantra śaktiḥ। śrī saptaśatī mantrastatvaṃ śrī jagadambā prītyarthē saptaśatī paṭhāṃ gatvēna japē viniyōgaḥ॥
dhyānaṃ
ōṃ bandhūka kusumābhāsāṃ pañchamuṇḍādhivāsinīṃ।
sphurachchandrakalāratna mukuṭāṃ muṇḍamālinīṃ॥
trinētrāṃ rakta vasanāṃ pīnōnnata ghaṭastanīṃ।
pustakaṃ chākṣamālāṃ cha varaṃ chābhayakaṃ kramāt॥
dadhatīṃ saṃsmarēnnityamuttarāmnāyamānitāṃ।
athavā
yā chaṇḍī madhukaiṭabhādi daityadaḻanī yā māhiṣōnmūlinī
yā dhūmrēkṣana chaṇḍamuṇḍamathanī yā rakta bījāśanī।
śaktiḥ śumbhaniśumbhadaityadaḻanī yā siddhi dātrī parā
sā dēvī nava kōṭi mūrti sahitā māṃ pātu viśvēśvarī॥
ōṃ namaśchaṇḍikāyai
mārkaṇḍēya uvācha
ōṃ jayatvaṃ dēvi chāmuṇḍē jaya bhūtāpahāriṇi।
jaya sarva gatē dēvi kāḻa rātri namō’stutē॥1॥
madhukaiṭhabhavidrāvi vidhātru varadē namaḥ
ōṃ jayantī maṅgaḻā kāḻī bhadrakāḻī kapālinī ॥2॥
durgā śivā kṣamā dhātrī svāhā svadhā namō’stutē
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi ॥3॥
mahiṣāsura nirnāśi bhaktānāṃ sukhadē namaḥ।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥4॥
dhūmranētra vadhē dēvi dharma kāmārtha dāyini।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥5॥
rakta bīja vadhē dēvi chaṇḍa muṇḍa vināśini ।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥6॥
niśumbhaśumbha nirnāśi trailōkya śubhadē namaḥ
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥7॥
vandi tāṅghriyugē dēvi sarvasaubhāgya dāyini।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥8॥
achintya rūpa charitē sarva śatru vināśini।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥9॥
natēbhyaḥ sarvadā bhaktyā chāparṇē duritāpahē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥10॥
stuvadbhyōbhaktipūrvaṃ tvāṃ chaṇḍikē vyādhi nāśini
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥11॥
chaṇḍikē satataṃ yuddhē jayantī pāpanāśini।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥12॥
dēhi saubhāgyamārōgyaṃ dēhi dēvī paraṃ sukhaṃ।
rūpaṃ dhēhi jayaṃ dēhi yaśō dhēhi dviṣō jahi॥13॥
vidhēhi dēvi kalyāṇaṃ vidhēhi vipulāṃ śriyaṃ।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥14॥
vidhēhi dviṣatāṃ nāśaṃ vidhēhi balamuchchakaiḥ।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥15॥
surāsuraśirō ratna nighṛṣṭacharaṇē’mbikē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥16॥
vidhyāvantaṃ yaśasvantaṃ lakṣmīvantañcha māṃ kuru।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥17॥
dēvi prachaṇḍa dōrdaṇḍa daitya darpa niṣūdini।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥18॥
prachaṇḍa daityadarpaghnē chaṇḍikē praṇatāyamē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥19॥
chaturbhujē chaturvaktra saṃstutē paramēśvari।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥20॥
kṛṣṇēna saṃstutē dēvi śaśvadbhaktyā sadāmbikē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥21॥
himāchalasutānāthasaṃstutē paramēśvari।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥22॥
indrāṇī patisadbhāva pūjitē paramēśvari।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi ॥23॥
dēvi bhaktajanōddāma dattānandōdayē’mbikē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi ॥24॥
bhāryāṃ manōramāṃ dēhi manōvṛttānusāriṇīṃ।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi॥25॥
tāriṇīṃ durga saṃsāra sāgara syāchalōdbavē।
rūpaṃ dēhi jayaṃ dēhi yaśō dēhi dviṣō jahi ॥26॥
idaṃstōtraṃ paṭhitvā tu mahāstōtraṃ paṭhēnnaraḥ।
saptaśatīṃ samārādhya varamāpnōti durlabhaṃ ॥27॥
॥ iti śrī argalā stōtraṃ samāptam ॥
Benefits of Argala Stotram: Argala Stotram Benefits
The Argala Stotram is a powerful prayer which is directed to Goddess Durga, specifically in effort to eliminate the blocks (Argala) present in one’s life and invoke the bounties of wealth, peace and success. This stotra recited in a prayer form offers a host of benefits. Here is a list of the key benefits of Argala Stotram:
- Overcoming Challenges:
- The most sure benefit of the Argala Stotram is to do with the overcoming or pushing away obstacles in one’s path and life. It assists in clearing physical, emotional, and mental barriers giving the person progress in his or her social life, career, and spiritual life.
- Shielding from Negative Energies:
- The stotra protects the devotee against negative energies such as evil influence, black magic and detrimental planetary afflictions for instance, the evil eye. The devotee is said to be immune to all forms of malevolent forces.
- Healthy Growth of Wealth:
- Focused and targeted invocation of Goddess Durga’s blessings is what is said to make the Argala Stotram successful in bringing about financial stability and success in all undertakings including business and career. It assists in the alleviation of hardship in finances and material wealth.
- Excelling in Achievements:
- Recite stotra when you want to be successful in any work be it in profession, learning or other work. It is said to wipe out obstacles and foster positive results.
- Eases Stress and Doubts:
- The Argala Stotram is effective when one wants to tranquilize the mind as well as minimize stress, anxieties and fears. The energy invoked by this hymn brings clarity, peace, and emotional stability.
- Enhancement of the Spirit:
- The stotra is not only useful in the satisfaction of earthly cravings but it also improves the spiritual growth of the aspirant. It assists the devotee in deepening the relation with Goddess Durga thus, contributing to spiritual health, safety and grace.
- Smoothing Out Complications in Relations:
- For those who are going through a rough patch in relationships or family affairs, the Argala Stotram works wonders in resolving disputes, enhancing peace and establishing a cordial environment.
- Cleansing of the Sins Out of Negative Karmas:
- There is a belief that if one recites this stotra, then most of the negative effects of past karmas like tackling factors of past life karma can be reduced and positive changes in today’s life may occur.
- Greater Confidence and Strength:
- Goddess Durga is known as the ‘Mahashakti’ which means the one who has strength and power. By chanting the Argala Stotram, it is said that devotees are endowed with her strength and courage to face life well.
- Favorable Events in Life:
- The stotra calls the blessings of Goddess Durga who blesses the devotee always with favorable events and opportunities in life while also making sure the future holds good as well.
- Subjugation of Enemies:
- The stotram is known to be effective in safeguarding a devotee against enemies, both social and business. It can assist in conquering foes as well as achieving triumphs in battles.
- Bestowing Peace and Tranquility:
- The devotion of this prayer brings peace of the converted as well as harmony among people and balance in the lives of individuals. Devotees can be assured that their life will be peaceful and free of strife.
- Worsening of Health:
- The stotra according to the belief ushers in the protective energy of Goddess Durga and in return it is said that this energy has the capability to heal. It can enhance health and wellbeing in general especially during the times when the person is sick or weak.
The reciting of the Argala Stotram stands as a powerful tool for all those who wish to look for the blessings of Goddess Durga for material as well as spiritual perspective. This stotra is explained to remove hindrances, evil forces, assure success as well as grant peace. Regular recitation can improve one’s life by offering the life forces necessary for protection, strength and guidance in achieving success and peace in life.
What is Devi Argala Stotram?
Devi Argala Stotram is derived from the larger text called the Devi Mahatmyam or the Durga saptashathi which revolves around the story of Goddess Durga and her triumph over the demon Mahishasura. The Argala Stotram includes such lines which extol the innate virtues of the Goddess and it is believed that her adherents can garner her grace and dispel evil by calling upon her through these love-filled words.
Significance:
Removes Obstacles: There are known public widespread benefits towards the recitation of the Devi Argala Stotram which encompasses removing all types of barriers and hindrances whether in a professional regard, personal, or spiritual.
Brings Prosperity: It is believed that when recited the stotra aims to attract wealth and success through the powers of Goddess Durga.
Protects from Negative Influences: In addition, this prayer is able to protect the devotee from negative influences of the planets as well as the effects of black magic and other types of spiritual harm.
Enhances Spiritual Growth: The stotra taken up gives an added impetus towards the recipient to develop his spirituality and perfectly strengthen the bond between him and the Divine.
Recitation:
To overcome difficulties and improve one’s welfare overall, devotees have to recite the stotra judiciously during navratri or on such favorable days dedicated to Gurudevi.
What is Durga Argala Stotram?
Yes, Durga Argala Stotram is not the same as Devi Argala Stotram. The two however can be considered to be distinct in the light that they have different contents and are meant for different purposes even though both are prayers aimed at Goddess Durga.
Durga Argala Stotram:
The Durga Argala Stotram is a part of Devi Mahatmyam or Durga Saptashati in the Hindu faith literature that praises Goddess Durga. The Argala Stotram, which invokes the blessings of goddess Durga to remove the adversities around, grant success, and prosperity.
- Purpose: It is mainly chanted to nullify the presence of any Argala block in one’s life. These blockages can be in physical, mental, emotional or spiritual nature and they cause an individual not to meet their objectives or to even attain a sense of calmness.
- Content: The stotra consists of a sequence of imprecations to Goddess Durga imploring her courage and sabarma, creativity, etc. to sweep away hindrances and oppression and to grant affluence and abundance. It basically focuses on the protective and horrible powers of the Goddess recognizing her as defeatist of all present evils and negativity in any form.
- Meaning: Means, once one chants the Durga Argala Stotram, he can have the blessings of Goddess Durga in all the ventures undertaken by him, help out of troubles and physically and spiritually advancement without obstacles. It is suggested that such prayer seeking her grace should be done especially when there are adversities.
Must Read,
✔️ Navagraha Positions: How Each Planet Influences Your Life
✔️ What are the Effects of Saturn in Krittika Nakshatra?
What is the difference between the two Durga Argala Stotram and the Devi Argala Stotram?
Even though both stotras are addressed to the Goddess of Durga, Durga Argala Stotram can be said to belong more to the Devi Mahatmyam in a way that it is meant to solicit Durga’s attention to deal with all sorts of hurdles and negative forces. On the other hand, however, Devi Argala Stotram is believed to be an ordinary form and attempts to procure the grace of the Goddess in dissolving the hurdles of all types and challenges in life.
Both stotras are pronounced for the purpose of the relief from the suffering, however, the Durga Argala Stotram is regarded as the focused prayer more often with Durga’s role in Depicting the removal of the Blockages.
